Suffering need not beget suffering: why we forgive

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چکیده

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منابع مشابه

' Why me , God ? ' Understanding Suffering

2. J. Kilner, R. Orr, J.A. Shelly (eds.), The Changing Face of Health Care (Grand Rapids: Eerdmans/London: Paternoster, 1998). 3. N.P. Wolterstorff, 'The Role of Religion in Decision and Discussion of Political Issues', in: R. Audi and N.P. Wolterstorff, Religion in the Public Square (Lanham: Rowman & Littlefield, 1997), 67-120. 4. J.A. Shelly, 'Working Toward Shalom: The Core of Nursing Practi...

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Why we forgive what can't be controlled.

Volitional control matters greatly for moral judgment: Coerced agents receive less condemnation for outcomes they cause. Less well understood is the psychological basis of this effect. Control may influence perceptions of intent for the outcome that occurs or perceptions of causal role in that outcome. Here, we show that an agent who chooses to do the right thing but accidentally causes a bad o...

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Suffering

Suffering—background Clinicians commonly see the alleviation of their patients' suffering as one of the principal aims of their clinical work. Public health specialists adopt a similar view. For example, the World Health Organisation website includes >10,000 references to 'suffering'. Crucially, the alleviation of suffering is not the same as alleviation of symptoms. Some interventions may alle...

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"Why are we doing this?": clinician helplessness in the face of suffering.

BACKGROUND When the brutality of illness outstrips the powers of medical technology, part of the fallout lands squarely on front-line clinicians. In our experience, this kind of helplessness has cognitive, emotional, and somatic components. OBJECTIVES Could we approach our own experiences of helplessness differently? Here we draw on social psychology and neuroscience to define a new approach....

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ژورنال

عنوان ژورنال: Current Opinion in Psychology

سال: 2016

ISSN: 2352-250X

DOI: 10.1016/j.copsyc.2016.06.013